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	<title>Radical Homemakers &#187; News and Articles</title>
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	<description>The world can change.  It all starts at home.</description>
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		<title>Reclaiming Christmas, Radical Homemaker Style</title>
		<link>http://radicalhomemakers.com/news-and-articles/reclaiming-christmas-radical-homemaker-style/</link>
		<comments>http://radicalhomemakers.com/news-and-articles/reclaiming-christmas-radical-homemaker-style/#comments</comments>
		<pubDate>Wed, 21 Dec 2011 14:45:06 +0000</pubDate>
		<dc:creator>shannon</dc:creator>
				<category><![CDATA[News and Articles]]></category>

		<guid isPermaLink="false">http://radicalhomemakers.com/?p=454</guid>
		<description><![CDATA[Shannon Hayes: Can you take on consumerism without being a Scrooge? I signed on to my email this morning, and there, at the top of the list, was a very sensitive, careful email from my Aunt Katie. She was broaching the ever-touchy subject of Christmas presents for my daughters, Saoirse and Ula. What is acceptable [...]]]></description>
			<content:encoded><![CDATA[<div><em>Shannon Hayes: Can you take on consumerism without being a Scrooge?</em></div>
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<p>I signed on to my email this morning, and there, at the top of the list, was a very sensitive, careful email from my Aunt Katie. She was broaching the ever-touchy subject of Christmas presents for my daughters, Saoirse and Ula. What is acceptable this year? USA-made? Eco-friendly? We will be allowing gifts, yes? And, can we please make some time to talk about the holiday menu and what foods will be allowed?</p>
<p>Here’s the bitter truth. I’m my family’s biggest pain the ass every Christmas. Most radical homemakers probably are. We want to honor the earth and her inhabitants at all times, to create quiet time for reflection, to encourage generosity in our children (as opposed to the greed of gift-receiving). And, more likely than not, we adhere to dreadfully annoying dietary regimes that render our relatives insane: gluten-free, local foods only, no refined sugars, vegetarian fare, no processed foods, only organic and grassfed meats, dairy-free—the list is endless and (admittedly) ever-changing. We’re sick of the consumerism, we’re sick of feeling sick after all the crappy food, we’re sick of being pushed around with our kids in an endless stream of command visits and activities, we’re sick of the over-stimulation wrought by endless, ecologically rapacious, quickly- broken toys.</p>
<p>From the time Bob and I entered onto our radical homemaking path, Christmas has been a touchy subject. The worst Christmas ever ended, 7 years ago, with my mother standing six inches from my face screaming “SCROOGE” at the top of her lungs while tears of frustration poured down her face. I held baby Saoirse close to my body in an effort to protect her from the toxicity of an American holiday. The best Christmas was last year, when Bob and I woke up with a stomach bug on Christmas Eve, and my extended family whisked Saoirse and Ula away from our tree-side, eco-friendly vomitorium to have a holiday while we barfed in peace and watched foreign movies.</p>
<p>This year, we’re changing things. Again. We’re ambushing relatives well in advance with pre-approved, inexpensive gift suggestions for the girls; we’re advocating for all away-from-home holiday meals to be potlucks so that our quirky food choices won’t interfere with other friends and relatives’ celebrations. We’re paring back our schedule so that we are not out of the house more than once or twice per week over the season. We’ve hand-made candles with the kids from our beef tallow and beeswax so that we can have our own Yule altar, complete with 12 days of quiet family-only ceremonies to honor the change in light. And this year, for the first time, Bob and I are making gifts to ourselves. While the days are short and the nights are long, we are indulging our desires to learn new things we’ve always wanted to know. Bob is teaching himself DADGAD tuning on the guitar and practicing jazz chords to accompany the girls’ favorite Christmas songs. I’m finally learning how to work my sewing machine and teaching myself how to cable-knit.</p>
<p>Since we embarked on our path 12 years ago, every Christmas has been different as we’ve experimented with new ideas for traditions that fit the kind of holiday we want to have. That can be pretty unnerving for a family that reveres never-changing holiday rituals from year to year. But in 12 years on this path, the extended family has gotten used to us. Our evolving holiday experiments have become a tradition of their own. If Christmas is supposed to be about surprises, then perhaps our perpetual change-in-traditions might be considered a special annual family surprise in their own rite.</p>
<p>Thankfully, our relatives understand that we are committed to our own, alternative life path, and they have made room for our perpetual efforts to reclaim the Christmas season for our own family and ideals. As for Bob and me, we acknowledge that we can’t simply dismiss the holidays all together. We need to find balance, and try again each year to find ways to make the holidays work with us and our relatives. Some years are better than others, and that’s okay. </p>
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		<title>Farmers, Foodies, Radical Homemakers: Time to Occupy Wall Street!</title>
		<link>http://radicalhomemakers.com/news-and-articles/farmers-foodies-radical-homemakers-time-to-occupy-wall-street/</link>
		<comments>http://radicalhomemakers.com/news-and-articles/farmers-foodies-radical-homemakers-time-to-occupy-wall-street/#comments</comments>
		<pubDate>Fri, 02 Dec 2011 16:04:00 +0000</pubDate>
		<dc:creator>shannon</dc:creator>
				<category><![CDATA[News and Articles]]></category>

		<guid isPermaLink="false">http://radicalhomemakers.com/?p=442</guid>
		<description><![CDATA[As a rule, I don’t do protests. I don’t occupy anything, except my home and the farm. I am a country girl, and the key to living a happy agrarian existence lies in having a certain personality type – I’m a recluse at heart. I can stay home for weeks on end and never crave [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://radicalhomemakers.com/wp-content/uploads/Occupy-wall-street-image.bmp"><img class="alignleft size-full wp-image-443" title="Occupy wall street image" src="http://radicalhomemakers.com/wp-content/uploads/Occupy-wall-street-image.bmp" alt="" /></a></p>
<p>As a rule, I don’t do protests. I don’t occupy anything, except my home and the farm. I am a country girl, and the key to living a happy agrarian existence lies in having a certain personality type – I’m a recluse at heart. I can stay home for weeks on end and never crave to see a soul. Living in the sticks, that’s a good thing. It is this personality trait that enables farmers to do what they do.</p>
<p>…Which is not to say that I disagree with protests, political uprisings, or the like. But rather than join demonstrations and marches, I choose to make my voice heard in a different way. I live my opposition. I don’t like the consumer culture, so I live a life that largely excludes it. I don’t like the rapacious nature of industrial agriculture, so I live and work to steward the land in a way that honors Mother Earth. Rather than protest for a day, a few weeks or a few months, I protest with my life energy that there is a different and better way.</p>
<p>But I do support protesting. In fact, I support it wholeheartedly, and I am grateful for those who have the courage to do it. But my personality type leaves me utterly petrified at the idea of joining a crowd and adding my physical presence to the masses. I am nervous in cities, skittish in crowds, wary of large organized gatherings. And that’s the reason I haven’t joined Occupy Wall Street. I have other excuses, too. I’ve got little kids at home, food to cook, sausages to make, turkeys to sell, farmers’ markets to attend…I am so busy living my life of protest that I really don’t have time to protest.</p>
<p>I agree with the movement. I am part of the 99% in two ways: First, I don’t share ranks with the wealthiest 1%, and second, I am part of the silent majority that has not made my way down to NYC to show my support for those protesters who are making our voices heard.</p>
<p>But those organizers have figured out that I’m hiding. And they’ve figured out my excuses. They are asking farmers, community gardeners, food activists, and food workers to come down and Occupy Wall Street on Sunday. I know it is last minute, but they figured out things are slowing down on the farm right about now. They’re not asking us to camp out or commit our lives, they only want 4 hours of our time, from 2pm to 6pm. I hear that call not only as a third generation farmer, but also as a mother, a home cook, and rural citizen who’s life is tied to the flow of seasons, the health of the land, and the vitality and diversity of a locally-sourced food supply. Mom and Dad are watching the kids, and Bob and I are heading down. We should be back home in time for bed.</p>
<p>I’m nervous as all hell. This is a huge step outside my comfort zone. But I’ll bet that, on Sunday, there will be others there like me. I must remember that I can live 99.9999% of my life in protest, but every once in a while, maybe just 0.0001% of the time, I must make my voice heard and actually show up to physically protest. I hope my fellow farmers, foodies, citizens activists and radical homemakers will join us. You can learn about the details <a href="http://action.fooddemocracynow.org/sign/farmersmarch/?akid=417.5254.oaLQpz&amp;rd=1&amp;t=7">here</a>.</p>
<p>PS: Anyone in my geographical zone is welcome to drop me a line at feedback@shannonhayes.info if you’d like to try to carpool.</p>
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		<title>Toilet Paper Preparedness</title>
		<link>http://radicalhomemakers.com/news-and-articles/toilet-paper-preparedness/</link>
		<comments>http://radicalhomemakers.com/news-and-articles/toilet-paper-preparedness/#comments</comments>
		<pubDate>Fri, 04 Nov 2011 12:23:27 +0000</pubDate>
		<dc:creator>shannon</dc:creator>
				<category><![CDATA[News and Articles]]></category>

		<guid isPermaLink="false">http://radicalhomemakers.com/?p=440</guid>
		<description><![CDATA[By Shannon Hayes Embarrassing confession: On December 31, 1999, my husband Bob and I had a spare case of toilet paper and enough baking cocoa to last us a good 2 years. We didn’t exactly buy in to the Y2K hype, but we didn’t want to be caught with our pants down, either (especially if [...]]]></description>
			<content:encoded><![CDATA[<p>By Shannon Hayes</p>
<p>Embarrassing confession: On December 31, 1999, my husband Bob and I had a spare case of toilet paper and enough baking cocoa to last us a good 2 years. We didn’t exactly buy in to the Y2K hype, but we didn’t want to be caught with our pants down, either (especially if we were running short on toilet paper). We had just recently moved to our little cabin on a dirt road high on a mountaintop, and we figured it was just good, plain common sense.</p>
<p>After that, a certain degree of disaster preparedness became something of a habit. Most of it was just natural—the more stocked-up we were, the fewer times we’d have to turn on our car and burn money on gas. Plus, we were already motivated to put up plenty of local produce in the peak of the season, with the goal of eating well and saving lots of money on groceries.<br />
Over the years we grew accustomed to the ice storms and four-foot snowfalls that could leave us stranded on our mountaintop, and simply built the necessary accommodations into our lives: a composting toilet tucked into a shed, cook stoves that would work in a power outage, a little checklist for disaster preparedness taped to the fridge. When Hurricane Irene was slamming Schoharie County, aside from the fact that our house was temporarily cut off from the farm and the rest of the community, life proceeded as normal in our home—that is, until the storm let up. At that point, “normal” became a lost fantasy as we confronted the damage facing the rest of our friends and neighbors.</p>
<p>A week after the first storm (and a few days before the second one), a well-meaning friend who lived several hours away called to check up on us. A keen follower of all developments related to climate change and fossil fuel shortages, he extended his hearty congratulations to my family. Our disaster preparedness was a sign of our resilience. We were passing a test that was a prelude to all the future calamities to come. We were survivors.<br />
I bit my lip until it nearly bled in my effort to keep the words “screw you” from blurting out of my mouth. I politely ended the call, then slammed the telephone receiver on the desk, twice, before returning it to its cradle. Then I put my head down on my desk and wept. We didn’t pass any tests. We were damned lucky. That’s all. And too many people and places we care about were not.</p>
<p>A back-up propane stove and an outhouse are not testimonials to resilience. They are merely some extra tools to draw upon if your home is blessed by a massive stroke of good fortune that leaves it standing while those around you are destroyed. No amount of toilet paper, backyard vegetable plots, or canned tomato sauce could help a household suddenly flooded with eight feet of water.</p>
<p>That is not to say these things aren’t extremely important. Our “toilet paper preparedness” kept us safe and comfortable so that resources could go to help those who were not. It empowered us to help folks around us. But canned produce, outhouses, and a backyard garden are merely surface-level survival tools. Surviving a true community disaster requires resilience at a far more profound depth.</p>
<p>And in the last six weeks, I have witnessed that resilience first-hand. Local families were given less than an hour to select which bits of their lives to save before evacuating their homes. Everyone left safely, without a single fatality. When the waters went down, victims returned to their houses, assisted by friends, family, and volunteers, and began the heinous work of cleaning up. The air was so thick with silt and fumes we could practically bite through it, yet most of us quickly doffed our facemasks, needing to see each other smile and laugh in the face of the mess more than we cared to protect our lungs. Our need and ability to connect with each other was critical to our ability to get through this.<br />
I watched as friends let go of all the now-ruined little personal items we collect in our homes that come to define a lifetime: a child’s drawing saved for twenty years, old love letters, favorite books, family heirlooms. Sentimental attachments had to be released; memories would have to suffice. Acquisitions and wealth flew out the window, too. Homelessness is a sudden norm, even among our most established families. Single family homes are suddenly two family dwellings; vacation properties are now occupied with full-time residents. Schoharie County has settled in for the winter in a state of unknowing. We don’t know where everybody is going to live, what infrastructure will be re-built, where to return our library books. We’ve lost homes, personal treasures, public spaces and buildings, farmland, roads.</p>
<p>With all of these artifacts of our lives stripped away, I see the true resilience. We have remained a community. We stay connected with each other. Check-out counters hold collection jars; local benefit dinners and concerts abound; schools send buses out of district to bring students back to their local classmates; farmers work to cover each others’ crop and product shortages; families and friends continue to help each other repair and rebuild. True resilience is not in having a fortified home that can stand in isolation with an abundance of toilet paper. True resilience is in our relationships to each other. Because wherever those relationships exist, home will rebuild itself.</p>
<p>Shannon Hayes wrote this article for YES! Magazine, a national, nonprofit media organization that fuses powerful ideas with practical actions. Shannon is the author of Radical Homemakers: Reclaiming Domesticity from a Consumer Culture, The Grassfed Gourmet and The Farmer and the Grill. She is the host of Grassfedcooking.com and RadicalHomemakers.com. Hayes works with her family on Sap Bush Hollow Farm in Upstate New York. </p>
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		<title>That&#8217;s Not Trash, That&#8217;s Dinner!</title>
		<link>http://radicalhomemakers.com/news-and-articles/thats-not-trash-thats-dinner/</link>
		<comments>http://radicalhomemakers.com/news-and-articles/thats-not-trash-thats-dinner/#comments</comments>
		<pubDate>Fri, 29 Jul 2011 11:25:06 +0000</pubDate>
		<dc:creator>shannon</dc:creator>
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		<description><![CDATA[At long last, frugality in the kitchen is now a considered a gourmet attribute&#8230;thank you, NYT! http://www.nytimes.com/2011/07/27/dining/thats-not-trash-thats-dinner.html?emc=eta1]]></description>
			<content:encoded><![CDATA[<p>At long last, frugality in the kitchen is now a considered a gourmet attribute&#8230;thank you, NYT!</p>
<p><a href="http://http://www.nytimes.com/2011/07/27/dining/thats-not-trash-thats-dinner.html?emc=eta1">http://www.nytimes.com/2011/07/27/dining/thats-not-trash-thats-dinner.html?emc=eta1</p>
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		<title>Can You Be a Radical Homemaker with an Unsupportive Partner?</title>
		<link>http://radicalhomemakers.com/news-and-articles/can-you-be-a-radical-homemaker-with-an-unsupportive-partner/</link>
		<comments>http://radicalhomemakers.com/news-and-articles/can-you-be-a-radical-homemaker-with-an-unsupportive-partner/#comments</comments>
		<pubDate>Sun, 10 Jul 2011 10:22:37 +0000</pubDate>
		<dc:creator>shannon</dc:creator>
				<category><![CDATA[News and Articles]]></category>

		<guid isPermaLink="false">http://radicalhomemakers.com/?p=433</guid>
		<description><![CDATA[What happens when one member of a couple wants to live a new kind of life—but the other doesn’t? By Shannon Hayes “But you have Bob.” I can’t count the number of times I’ve heard that refrain about my husband since I first began promoting the ideals of radical homemaking. I rarely hear it publicly. [...]]]></description>
			<content:encoded><![CDATA[<p><em>What happens when one member of a couple wants to live a new kind of life—but the other doesn’t?<br />
</em><br />
By Shannon Hayes</p>
<p>“But you have Bob.” I can’t count the number of times I’ve heard that refrain about my husband since I first began promoting the ideals of radical homemaking. I rarely hear it publicly. It usually comes up in private conversations following lectures; it is whispered at book signings; it finds its way into my email inbox as would-be radical homemakers confess the single greatest obstacle to changing their home from a center of consumption to a center of production: the unsupportive partner. </p>
<p>I’ve held hands with strangers as they cried about their marriages, read long anonymously written letters of love and pain. My heart aches for these souls. I’ve repeatedly wanted to post a piece addressing this problem, but it has taken me two years of listening to these personal stories before I could find some universal themes in them that might be helpful for those folks who are facing similar situations.</p>
<p>The truth about radical homemaking is that single people can do it, and married people can do it. But if all the adults in a household aren’t on board with the efforts, it is damned near impossible. It is easy to vilify a partner who refuses to carry a water bottle, buys coffee every day in a disposable cup, discourages anyone from leaving a job they hate and still thinks Hummers are cool. But as anyone who has faced this problem in a marriage will tell you, it is not a black-and-white matter. These unions are typically made when love is true and ideals are high. The person who wants to start down the radical homemaking path cannot always write off an unsupportive partner as ‘a jerk,’ file a separation agreement and simply move on. The people we love are complex. There are reasons a partner may be derisive about this radical homemaking idea and still buy the mocha frappaccino with the domed plastic disposable lid—even if they  love the earth and care about social justice:</p>
<p><strong>Despair.</strong> The most obvious difference between the would-be radical homemaker and the unsupportive partner that I’ve observed is that the would-be radical homemakers still have hope. They still believe that their daily choices will have an impact on the future of the world. There is enough optimism lingering in their souls that they believe changing how they live, even if it must be incremental, is still possible. They believe that, with time and perseverance, a new and better life can unfold. The unsupportive partner often wants a better world, too. But he or she has given up believing that it is possible. The act of keeping a garden, of mending one’s clothes, of any earth-saving effort, seems fruitless to a person who feels it may be too little too late. While the wish for a healed planet may be the same, the unsupportive partner may simply be taking comfort from a consumptive lifestyle because he or she can no longer take comfort from hope.</p>
<p><strong>Fear.</strong> There are so many things we are taught to be afraid of in our culture: fear of not having a steady paycheck, fear of not having our children enrolled in the best schools, fear of not blending in with the neighborhood,  fear of existing without two or more cars in a household, fear of relying on family and friends for support. The radical homemaking path requires a person to confront those fears. The would-be radical homemaker has been able to do this, and has discovered that many, if not all of their fears, are little more than a hall of mirrors keeping them from a deeper, more pleasurable and empowering way of life. The unsupportive partner may still be clouded by the fears, so committed to them that they are unwilling to engage in a dialogue that might challenge them.</p>
<p><strong>Lack of a Dream.</strong> Despair and fear alone are problematic attributes in an unsupportive partner, but everyone who considers a different life path confronts them. In order  to put up half a fight in dispelling them, a person must be able to imagine what a life could be like without them. What does a life look like where one is not afraid? Where one lives with optimism that our collective individual choices will add up to a new earth community? What would a happy life look like?  </p>
<p>Fear and despair creep their way into everyone’s life. They overtake our daily decisions without our even noticing, smothering our imagination … unless we take the time to dream. Dreaming about what we truly want for our homes, for our families, for our land and communities, and for our time is the best antidote I know for fear and despair. Each time we reflect on what we most want in our lives, we are pushed to examine the barriers that are keeping us from our dreams. And each time we examine and express them, the barriers grow a tiny bit weaker, the dreams grow a tiny bit more clear. </p>
<p>We dream constantly in our family. And every few years, Bob and I write down whatever the current dream is. We write down all that we want for the land—the land that we steward, as well as the land that we impact with our life choices. We write down what we want our time to be used for, what we’d like our financial resources to be, and what we want our home to be like. The dream we write is a shared one. It contains what we both want—no compromises, no negotiations. It sits up on a wall in the room where we meet every morning to share a cup of coffee or tea. And every decision we make together, whether it  is a simple choice about what to get done that day, or a big decision about a financial investment, reflects the dreams that are posted on our wall. It reminds us that playing music together is as important as making sausages for the farmers’ market, or returning phone calls, or doing paperwork. It reminds us that keeping the car turned off as much as possible keeps us closer to our deeper dreams. When we make choices about our money, it reminds us of the world we want to create. </p>
<p>That is not to say that fear and despair don’t enter our lives.  But with our shared vision on our wall, we are constantly reminded to challenge them, and to see fear and despair for what they truly are: obstructions to our dreams. The dream holds fear and despair at bay for us. And it enables us to support each other, because we both know what we are moving toward.</p>
<p>Not every union is worth preserving. Sometimes couples must go their separate ways. But sometimes all the pieces for a happy life together are present, but need help coming out.  If you are pining for the radical homemaker path and feel you have an unsupportive partner, before you abandon your relationship, consider if fear and despair are holding the other person hostage. They are very real for the person who is experiencing them, and it is important to honor their existence. But then, if you can, try dreaming together again, as you may have done once a long time ago. Your mutual dreams may not resolve the fear and despair, but I promise they will soften them. And better still, those dreams instill hope and inspire courage. And hope and courage inspire good change, even though it may be slow.The radical homemaker path may have more bends in the road for your family than for others, but the journey will still be interesting, beautiful, and powerful.</p>
<p>******************************<br />
Shannon Hayes wrote this article for YES! Magazine, a national, nonprofit media organization that fuses powerful ideas with practical actions. Shannon is the author of Radical Homemakers: Reclaiming Domesticity from a Consumer Culture, The Grassfed Gourmet and The Farmer and the Grill. She is the host of Grassfedcooking.com and RadicalHomemakers.com. Hayes works with her family on Sap Bush Hollow Farm in Upstate New York.</p>
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		<title>Home is Where Left and Right Meet</title>
		<link>http://radicalhomemakers.com/news-and-articles/home-is-where-left-and-right-meet/</link>
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		<pubDate>Tue, 28 Jun 2011 10:58:10 +0000</pubDate>
		<dc:creator>shannon</dc:creator>
				<category><![CDATA[News and Articles]]></category>

		<guid isPermaLink="false">http://radicalhomemakers.com/?p=428</guid>
		<description><![CDATA[http://sharonastyk.com/2011/06/27/home-is-where-left-and-right-meet/]]></description>
			<content:encoded><![CDATA[<p><a href="http://sharonastyk.com/2011/06/27/home-is-where-left-and-right-meet/">http://sharonastyk.com/2011/06/27/home-is-where-left-and-right-meet/</p>
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		<title>Radical Homemaking: Moving From Envy to Inspiration</title>
		<link>http://radicalhomemakers.com/news-and-articles/radical-homemaking-moving-from-envy-to-inspiration/</link>
		<comments>http://radicalhomemakers.com/news-and-articles/radical-homemaking-moving-from-envy-to-inspiration/#comments</comments>
		<pubDate>Fri, 29 Apr 2011 21:24:54 +0000</pubDate>
		<dc:creator>shannon</dc:creator>
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		<description><![CDATA[When it comes to ecological living, there’s always someone who’s doing it better. So what? By Shannon Hayes As publishers of a book about ecological, values-centered living, my husband Bob and I have experienced many moments of guilty squeamishness. Because I spent so much time studying the subject, and because we believed in the ideas [...]]]></description>
			<content:encoded><![CDATA[<p><em>When it comes to ecological living, there’s always someone who’s doing it better. So what?</em><br />
<strong>By Shannon Hayes</strong></p>
<p>As publishers of a book about ecological, values-centered living, my husband Bob and I have experienced many moments of guilty squeamishness. Because I spent so much time studying the subject, and because we believed in the ideas strongly enough to pony up the cash and take Radical Homemakers to the printer, we feel we’re supposed to be some kind of paragon of the lifestyle. That is an ideal that is impossible to attain. I write and research to learn more about something I feel is important, not because Bob and I are experts at implementing all the concepts. We published Radical Homemakers as a result of being on that path, not because we have mastered the lifestyle.</p>
<p>Looking around our home, there are plenty of signs that we haven’t. Most of the blueberry bushes limped through the winter, but I lost two of them owing to my imperfect stewardship from prior years. One of Bob’s beehives died out because we divided the colony at the wrong time last year. This year’s mistakes are already forthcoming: Sitting cozy by the fire in February, we decided to plant a small orchard and mail ordered eleven trees. That’s a stupid thing to do. It is fine to decide to plant an orchard, but that decision means the next growing season should be devoted to preparing the soil for the following year, not to planting and watering baby trees. In our zeal, we skipped an all-important step, and now those poor trees must struggle to survive in soil that is nutrient-poor and nearly devoid of microbial life.</p>
<p>This is not to say we are complete failures as Radical Homemakers. There are some things we’re pretty good at. One hive died out, but the others have survived, with no chemical inputs. Later today, I’ll be down at the farm making some of the best tasting sausage to be found in the region. We’re great at getting along with our extended family, turning out home-cooked, locally-sourced and healthy meals, sharing resources, and managing our finances to guarantee there is cash for the things that matter. But the truth is, there is always someone who can do it better.</p>
<p>We had lunch with such a family a few weeks ago. They were amazing. The parents met while she was in the Peace Corps in Africa, and set their sights on organic farming. With relatively few resources at their disposal, they found a farmer interested in seeing his unused land transitioned to a new generation that would farm sustainably. They worked out a flexible and affordable land transfer. By reading books and talking to friends, the husband figured out how to build a timber-framed Dutch barn. When they realized their finances were not going to allow for the construction of a house, they made the loft into a beautiful, small, energy-efficient family home that can keep them cozy through Northeastern winters on a single cord of wood. Their electric needs are supplied off-grid by a small windmill and a tiny solar array that they installed themselves. The soil on the land they work is positively alive with microbial activity, their crops are bountiful and nutrient-rich. Their homeschooled daughter is lovely, their hands skilled and powerful, their souls beautiful.</p>
<p>By the end of our visit, we’d worked out some arrangements to help take care of each other’s children; smiling warmly, we loaded up our girls and drove away enthused that such wonderful people were living nearby.</p>
<p>Then it happened, on the drive home. We both tried to suppress it, but we couldn’t stop it. We didn’t mean for it to boil up inside us, but there it was: A wicked case of envy.</p>
<p>They must have money from somewhere. They must have some advantage that we didn’t have. They must have some wretched, horrible secret we don’t know about. There must be something imperfect about these people….some reason that they were able to do everything so much better and smarter than we could.</p>
<p>These thoughts were horrible. I liked these people!</p>
<p>I reflected on the phenomenon of envy. What is it, actually? In truth, it is nothing more than admiration with a splash of poison thrown in. But where was the poison coming from?</p>
<p>Ourselves, of course. Our own insecurities and imperfections. We didn’t try to hand-hew our own house. We didn’t feel skilled enough to tackle off-grid technology. If we tried to subsist entirely on my gardening efforts, we’d starve.</p>
<p>I wondered what would happen if we could separate the poison of our insecurities from the admiration we felt, and which these folks justly deserved. We needed to explore our self-doubts with self-love.</p>
<p>When we did, we saw something totally different. These insecurities were actually tied to our ambitions and dreams—things that Bob and I think are important, things that we would still like to learn. If we had it to do all over again, we might have done things differently. As it is, we don’t need to build another house, and going off-grid with our solar array is not the most important move for us to make right now. Those things, however, are tied to deeper aspirations. We want to learn to do more with our hands. We want to tackle challenging self-reliance projects without fear. We want to learn more about how to live harmoniously with our land, how to become more beneficent creatures to the Earth.</p>
<p>Understanding this, we looked back over our visit. What was there for us after we put aside our envy? Inspiration—a deeper understanding of what’s possible, of how wonderful it would be for this planet if more people were able to make better decisions than we have. The envy melted away, and was replaced by a renewed energy for what we can learn, what we can improve today, what we can work toward in the coming growing season, in the coming years.</p>
<p>With a lighter step, I make my way out to the blueberry bushes to test the soil and see how I can nurse them through my past mistakes. Bob cleans out the dead hive and readies for his new colony. He preps the ground for a new top-bar hive, this year’s experiment in more humane bee-keeping. We bring manure up from the farm to build up organic matter; we mix compost, dried blood, rock phosphate, and green sand into the soil where we planted the baby trees, and hope for the best. For good measure, we till up a new plot of ground that will be planted with cover crops for the time being, in hopes of maybe doing things right for the things we plant next year. We put our notions of failure and insecurity aside, and focus instead on where we want to go, what we want to do next, inspired by the fact that there are others who have succeeded.</p>
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<p>Shannon Hayes wrote this article for YES! Magazine, a national, nonprofit media organization that fuses powerful ideas with practical actions. Shannon is the author of Radical Homemakers: Reclaiming Domesticity from a Consumer Culture, The Grassfed Gourmet and The Farmer and the Grill. She is the host of Grassfedcooking.com and RadicalHomemakers.com. Hayes works with her family on Sap Bush Hollow Farm in Upstate New York.</p>
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		<title>Saying Goodbye: What do we teach our children about death?</title>
		<link>http://radicalhomemakers.com/news-and-articles/saying-goodbye-what-do-we-teach-our-children-about-death/</link>
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		<pubDate>Sat, 02 Apr 2011 09:42:18 +0000</pubDate>
		<dc:creator>shannon</dc:creator>
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		<description><![CDATA[Shannon Hayes: When we shelter ourselves from the realities of death, what else might we be sacrificing? http://www.yesmagazine.org/blogs/shannon-hayes/saying-goodbye?utm_source=wkly20110401&#038;utm_medium=yesemail&#038;utm_campaign=titleHayes My grandfather is dying. He is 92, and just before Christmas he came down with pneumonia. His health and awareness have been in steady decline since then, and his doctors have begun preparing us for the end. [...]]]></description>
			<content:encoded><![CDATA[<p>Shannon Hayes: When we shelter ourselves from the realities of death, what else might we be sacrificing?<br />
<a href="http://www.yesmagazine.org/blogs/shannon-hayes/saying-goodbye?utm_source=wkly20110401&#038;utm_medium=yesemail&#038;utm_campaign=titleHayes">http://www.yesmagazine.org/blogs/shannon-hayes/saying-goodbye?utm_source=wkly20110401&#038;utm_medium=yesemail&#038;utm_campaign=titleHayes </a></p>
<p>My grandfather is dying. He is 92, and just before Christmas he came down with pneumonia. His health and awareness have been in steady decline since then, and his doctors have begun preparing us for the end. Uncle Tommy and Aunt Kimmie, who moved in with him a few years ago, have been overseeing his care. They are now assisted by one day nurse, my Aunt Katie, and my dad, who take shifts to make sure Tommy and Kimmie can rest, and to guarantee that Grandpa can stay in his home.</p>
<p>I called my dad two nights ago to ask if I could join him on his shift for Sunday morning. He agreed, warning me that in the last few days, Grandpa had stopped conversing. I asked if he minded if I brought the girls.</p>
<p>“I don’t know. Maybe we can talk about it later.” With that, the conversation ended.</p>
<p>That was his code for telling me that I had to make the decision.</p>
<p>I thought back over my own experiences with death as a child. My brother and I cared for pets who were making their passages; attempted to save baby birds who’d fallen out of their nests; carried hypothermic lambs into the kitchen on cold winter nights, and worked to resuscitate them until they died in our arms; removed dead chickens from the coop. Coping with death was an on-farm necessity. But much of our family still preferred to keep it a safe distance from life.</p>
<p>I learned this when I was eleven years old, and we faced the loss of my aunt by marriage on my mother’s side, Aunt Judy, whom I adored. In her mid-thirties, after giving birth to twins—her third and fourth children—she was diagnosed with breast cancer. She didn’t have much of an opportunity to fight it, and while the twins were still in diapers, we made trips to the hospital that became her final home.</p>
<p>Well, actually, my mom and dad made trips to the hospital. My brother and I made trips to the waiting room, where we were sheltered from the realities of her illness. My last real memory of Aunt Judy was sitting with her on the couch, maybe one year before her death, holding one of my baby cousins, just after her chemotherapy had begun. I wasn’t in her presence again until she was in a coffin. I didn’t know to say goodbye when I saw her that last time, and I remember feeling deeply confused at her funeral—like I was an interloper among mourners. Somehow, even though I cared about her, this loss wasn’t mine to share. I didn’t dare shed a tear as I watched her coffin lowered into her grave. I didn’t feel entitled.</p>
<p>I thought about all this yesterday morning, as I tried to decide whether to bring my daughters Saoirse and Ula along with me to visit Great Pop Pop (their name for him). Reflexively, conditioned by my own childhood, I assumed it was expected that I’d leave them home with my husband Bob.</p>
<p>But since my daughters were born, I have never visited my grandfather without them. His bright Irish eyes have always lit up upon seeing them, and they adore him. He kept toys in the kitchen for them to play with, and they would sprawl out by his feet while we had tea and talked about my writing, politics, books we’d been reading, the economy, family. Aunt Kimmie would often have cupcakes ready for them, and a craft they could do at the kitchen table. When we left, Saoirse and Ula would scramble up his lap to give him kisses and hugs, and Saoirse would whisper to me as we went out the door, “I really like Great Pop Pop. I think he’s magical.”</p>
<p>I considered the grown-ups from my own childhood, who had prevented me from seeing my dying Aunt. Why would they have done that? I suspect they wanted me to remember her healthy. Maybe they didn’t want me to be frightened.</p>
<p>These were legitimate reasons. But I don’t think they were effective. I remember only a glimpse of a bed sheet as I was ushered past her hospital room, and my experience of deep fear about death—which, at the time, I could only conclude was so horrid, I was not even allowed to witness its aura, or to say goodbye.</p>
<p>There is so much about my grandfather’s death that I find deeply beautiful. I am thankful that my family is keeping him home, that they are finding a way to manage his needs themselves. I am proud that his care has been so wonderful; these last few years of his life have clearly been some of his happiest. This branch of our family has suffered its share of wounds, but these last few years have been a time of tremendous healing. I am proud of him, for all the years he has farmed and remained intellectually vibrant, of the way he has grown past his own imperfections and emotional shortcomings.</p>
<p>I want my girls to be a part of this. I want them to see our family at a time when everyone is working together, supporting each other, offering love and care to each other, and to the one who is preparing to transition into death.</p>
<p>I ask them if they would like to come with me. My girls’ voices don’t waver for a second. “Yes.” I explain that he is dying, that he will probably sleep during most of our visit, that if he wakes up, he may not recognize them.</p>
<p>Saoirse wants to know why. My answer surprises even me. “His soul is transitioning out of his body,” I tell her. “It is practicing leaving. So sometimes it is in his body, and sometimes it is away from it. But it is in the room. So even if you think he doesn’t know you are there, his soul knows. That’s why it is important for us to be there.”</p>
<p>And so we went. We filled his kitchen with as much love as we could. Ula played with toys at his feet, Saoirse clipped a strand of yarn from my knitting basket and played with his cats. Dad and I sat together on the couch and talked about our normal, mundane things—about Bob’s honeybees, about conversion ratios in livestock. Uncle Tommy came back from grocery shopping and we chatted about the best way to acidify the soil for blueberry bushes. Great Pop Pop slept and stirred. When he became uncomfortable, Uncle Tommy and Dad worked together to try to help him. When he was awake, his conversation wasn’t coherent, and while he looked at me with recognition, I don’t think he knew my name. He looked for telephones in drawers, asked to go to rooms that didn’t exist.</p>
<p>Uncle Tommy helped him into his wheelchair, and brought him over by the kitchen window. When his back was turned, Ula frantically waved her arms to get my attention. “Mommy! I have to whisper you a secret!”</p>
<p>I knelt down in front of her and lent her my ear. “Please don’t tell Great Pop Pop this, but I don’t like watching him die.” I hugged her. I wondered if I was wrong to bring her along, if, in my efforts to be honest with them about death, if I had caused her to fear it. Not knowing what else to say, I whispered back, “It’s okay to feel that way. You’re allowed.”</p>
<p>We left a short while later, and Ula began to cry as soon as we got into the car. She cried because my dad didn’t have time to join us for lunch. She cried because her Silly Putty was lost under the carseat. She cried because. I just let her.</p>
<p>I don’t know if I did the right thing, bringing my girls to visit Great Pop Pop at this time of transition. But we will probably go again very soon. And then again. Every visit, we will say goodbye to a little more of him, so that when his time finally comes, his soul will know how deeply we love him, and Saoirse and Ula will know that the loss is theirs, as well as everyone else’s. </p>
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Shannon Hayes wrote this article for YES! Magazine, a national, nonprofit media organization that fuses powerful ideas with practical actions. Shannon is the author of Radical Homemakers: Reclaiming Domesticity from a Consumer Culture, The Grassfed Gourmet and The Farmer and the Grill. She is the host of Grassfedcooking.com and RadicalHomemakers.com. Hayes works with her family on Sap Bush Hollow Farm in Upstate New York.</p>
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		<title>Burlington Free Press &#8211; Author Promotes Radical Homemaking</title>
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		<pubDate>Mon, 21 Feb 2011 05:50:56 +0000</pubDate>
		<dc:creator>shannon</dc:creator>
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		<title>Radical Homemaking Week at Dreaming Aloud</title>
		<link>http://radicalhomemakers.com/news-and-articles/radical-homemaking-week-at-dreaming-aloud/</link>
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		<pubDate>Tue, 18 Jan 2011 11:32:59 +0000</pubDate>
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